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Matt. 13:10, 18-23; Mark 4:10, 13-20; Luke 8:9, 11-15
(Huck 91, 93; Aland 123, 124; Crook 145, 146)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'”… (Luke 8:9), which comes just prior to Mysteries of the Kingdom of Heaven (Luke 8:10), but which is not answered until just after Mysteries of the Kingdom of Heaven is concluded (“This is the parable”; Luke 8:11).
Matt. 19:16-30; Mark 10:17-31; Luke 18:18-30 (Huck 189; Aland 254-255; Crook 294-295)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'” Preliminary research on the Rich Man Declines the Kingdom of Heaven incident was carried out in 1986-1987. Seventeen Jerusalem School seminar sessions were devoted to this pericope: eight seminars were held February-June 1986, and a further nine seminars between November 1986 and May 1987.
Jerusalem School Seminar participants engaged in discussing the Rich Man Declines the Kingdom of Heaven incident.
Matt. 11:25-26; Luke 10:21 (Huck 67, 141; Aland 109, 181a; Crook 128, 205)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'” Revised: 25 May 2021
בְּאוֹתָהּ הַשָּׁעָה שָׂשׂ בְּרוּחַ הַקֹּדֶשׁ וַיֹּאמֶר אוֹדְךָ אָבִי אֲדוֹן שָׁמַיִם וָאָרֶץ כִּי הִסְתַּרְתָּ אֵלֶּה מֵחֲכָמִים וּנְבֹנִים וְגִלִּיתָ אוֹתָם לִפְתָאיִם הֵן אַבָּא כִּי כֵּן רָצוֹן הוּא לְפָנֶיךָ
At that very moment Yeshua was filled with joy through the Holy Spirit, and he said, “I give thanks to you, my Father, Lord of heaven and earth, because although you hid these mysteries from the wisest of the wise in former generations, you have now revealed them to my own simple followers. Yes, Father, I thank you because this act of grace is what you desire.”This translation is a dynamic rendition of our reconstruction of the conjectured Hebrew source that stands behind the Greek of the Synoptic Gospels. It is not a translation of the Greek text of a canonical source.
Luke 7:11-17 (Huck 80; Aland 86; Crook 90)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'”
Matt. 11:7-11; Luke 7:24-28
(Huck 65, 82; Aland 107; Crook 123)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'” Revised: 2 March 2022
וְכֵיוָן שֶׁהָלְכוּ מַלְאֲכֵי יוֹחָנָן הִתְחִיל לוֹמַר לָאֻכְלוּסִים עַל יוֹחָנָן מַה יְצָאתֶם לַמִּדְבָּר לִרְאוֹת קָנֶה מְנוּעֲנָע בָּרוּחַ אֶלָּא מַה יְצָאתֶם לִרְאוֹת אָדָם בַּחֲמוּדוֹת לָבוּשׁ הֲרֵי הָעֹטִים בַּחֲמוּדוֹת בְּבָתֵּי הַמְּלָכִים אֶלָּא מַה יְצָאתֶם לִרְאוֹת נָבִיא הֵן אֲנִי אוֹמֵר לָכֶם וְיָתֵר עַל נָבִיא זֶה הוּא שֶׁעָלָיו כָּתוּב הִנֵּה אָנֹכִי שֹׁלֵחַ מַלְאָכִי לְפָנֶיךָ אֲשֶׁר יְפַנֶּה דַּרְכְּךָ לְפָנֶיךָ אָמֵן אֲנִי אוֹמֵר לָכֶם לֹא קָם בִּילוּדֵי אִשָּׁה גָּדוֹל מִיּוֹחָנָן הַמַּטְבִּיל אַף הַקָּטֹן שֶׁבְּמַלְכוּת שָׁמַיִם גָּדוֹל מִמֶּנּוּ
As Yohanan the Immerser’s messengers departed, Yeshua asked the crowds, “What did you go out to the desert to see? A windblown reed? No? What, then, did you go out to see?
Matt. 8:19-22; Luke 9:57-62 (Huck 49, 138; Aland 89, 176; Crook 93, 195)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'”
Revised: 11-Dec-2014
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One of the miracles performed by Jesus during his stay with the Sea of Galilee fishermen is known in Christian tradition as the “Healing of the Demon-possessed Man” and also, more popularly, as the “Miracle of the Swine” (Matt. 8:28-34; Mark 5:1-20; Luke 8:26-39).
Was Jesus anti-Semitic? Did he actually reject particular aspects of his own Jewishness?
מְתֻרְגְּמָן Meturgeman is Hebrew for translator. The articles in this series illustrate how a knowledge of the Gospels’ Semitic background can provide a deeper understanding of Jesus’ words and influence the translation process.
Whereas it is recorded that Levi left everything (Luke 5:28), Jesus told the Gerasene, “Return to your home, and declare how much God has done for you” (Luke 8:39).
Luke the evangelist informed us that as a genre, Jesus’ parables are vehicles for communicating “secrets of the kingdom” (Luke 8:10).
For example, consider the Parable of the Sower (Matt. 13:3-8; Mark 4:3-8; Luke 8:5-8). … In all three versions of the parable’s explanation (Matt. 13:19-23; Mark 4:13-20; Luke 8:11-15), the word merimna (anxiety, worry) was used to explain the metaphorical choking of thistles.
Salome’s image has been obscured and marred due to the personas created for her by writers of the past 150 years. Salome is famous for the part she played in the execution of John the Baptist.
Nevertheless, as Lohmeyer, 211, points out, Jesus Himself appears to have chosen a life of poverty; He wanders to and fro without a settled home (Mk. i. 39, Lk. ix. 58), His disciples are hungry (Mk. ii. 23, viii. 14), women provide for His needs (Lk. viii. 3), and His disciples can say Ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήκαμέν σοι (Mk. x. 28)” (The Gospel according to St.
