Quieting a Storm

& LOY Commentary Leave a Comment

Is the quieting of the storm proof of Jesus' divinity?

How to cite this article:
Joshua N. Tilton and David N. Bivin, “Quieting a Storm,” The Life of Yeshua: A Suggested Reconstruction (Jerusalem Perspective, 2022) [https://www.jerusalemperspective.com/25610/].

Matt. 8:18, 23-27; Mark 4:35-41; Luke 8:22-25

(Huck 49, 50, 105; Aland 89, 90, 136; Crook 93, 94, 158)[1]

Updated: 21 November 2022

וַיְהִי בַּיָּמִים הָהֵם וַיֵּרֶד לִסְפִינָה הוּא וְתַלְמִידָיו [וַיֹּאמֶר לָהֶם נַעֲבֹר לְעֵבֶר הַיָּם ⟨וַיַּעַבְרוּ⟩] וְהָיוּ בָּאִים וְהִנֵּה סַעַר גָּדוֹל עָמַד עֲלֵיהֶם בַּיָּם לְטֹבְעָן וְהוּא שָׁכַב בְּיַרְכְּתֵי הַסְּפִינָה וַיֵּרָדֵם וַיִּקְרְבוּ וַיָּעִירוּ אוֹתוֹ לֵאמֹר אֲדוֹנֵנוּ אֲדוֹנֵנוּ נֹאבֵד וַיֵּעוֹר וַיִּגְעַר בָּרוּחוֹת וּבַמַּיִם וַיָּנַח [הַיָּם ⟨מִזַּעְפּוֹ⟩] וַיְהִי שָׁלוֹם גָּדוֹל וַיֹּאמֶר לָהֶם הַאֲמִינוּ בֵּאלֹהִים וַיִּירְאוּ הָאֲנָשִׁים יִרְאָה גְדוֹלָה וַיִּתְמְהוּ לֵאמֹר מָה הַדָּבָר הַזֶּה שֶׁהוּא מְצַוֶּה אַף לָרוּחוֹת וְאַף לַמַּיִם וְהֵם שׁוֹמְעִים לוֹ

Sometime around then Yeshua boarded a boat—he and his disciples. [And Yeshua said to them, “Let’s cross over to the opposite shore.” ⟨So they crossed over.⟩] Now as they were sailing, a huge storm overtook them on the lake that was liable to sink them. But Yeshua had lain down at the back of the boat and was sound asleep. So the disciples went to Yeshua and woke him up. “Lord! Lord!” they exclaimed. “We’re all about to die!”

At that, Yeshua woke up and rebuked the blowing winds and splashing waters, whereupon the lake stopped its raging and a profound calm took its place. Then Yeshua said to his disciples, “Trust God!”

Yet the disciples were very much afraid. Looking in awe at one another, they said, “How is it that Yeshua commands the elements and they obey him?”[2]

A reproduction of our reconstruction in an ancient Hebrew script. Font, based on the Isaiah Scroll from Qumran (1QIsaa), created by Kris Udd.

Reconstruction

To view the reconstructed text of Quieting a Storm click on the link below:

Premium Members
If you are not a Premium Member, please consider becoming one starting at $10/month (paid monthly) or only $5/month (paid annually):

One Time Purchase Rather Than Membership
Rather than a membership, you may also purchase access to this entire page for $1.99 USD. (If you do not have an account select "Register & Purchase.")

Login & Purchase

Conclusion

Quieting a Storm is an account of a miraculous deed Jesus accomplished through his steadfast faith in God.[3] The narrative was heavily influenced by the Jonah story, but this influence was not motivated by a theological concern to compare or contrast Jesus with Jonah. The prominent Jonah motifs in Quieting a Storm were rather a literary device intended to engage the audience, who, being familiar with the Jonah story, would be filled with curiosity to see whether and how the two stories differed. The original focus of Quieting a Storm was not on Jesus’ identity but on the power of faith. Jesus, confident in his calling as God’s anointed emissary and in God’s providence, was able to exercise authority over the hostile elements. The disciples were exhorted to deepen their trust in God. In response to the miracle they witnessed the disciples asked one another how it was that Jesus could order the elements and be obeyed. The answer, given in Faith Like a Mustard Seed, which we believe was the sequel to Quieting a Storm in the Hebrew Life of Yeshua, is that anyone who trusts God even a little can do equally extraordinary things.

Stained-glass window at Westminster College, Cambridge, England, photographed by Vysotsky. Image courtesy of Wikimedia Commons.

Click here to return to The Life of Yeshua: A Suggested Reconstruction main page. _______________________________________________________
  • [1] For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.’
  • [2] This translation is a dynamic rendition of our reconstruction of the conjectured Hebrew source that stands behind the Greek of the Synoptic Gospels. It is not a translation of the Greek text of a canonical source.
  • [3] Cf. Taylor, 273; Nolland, Luke, 1:401.

Leave a Reply

  • Joshua N. Tilton

    Joshua N. Tilton

    Joshua N. Tilton studied at Gordon College in Wenham, Massachusetts, where he earned a B.A. in Biblical and Theological Studies (2002). Joshua continued his studies at Gordon-Conwell Theological Seminary in South Hamilton, Massachusetts, where he obtained a Master of Divinity degree in 2005. After seminary…
    [Read more about author]

    David N. Bivin

    David N. Bivin
    Facebook

    David N. Bivin is founder and editor of Jerusalem Perspective. A native of Cleveland, Oklahoma, U.S.A., Bivin has lived in Israel since 1963, when he came to Jerusalem on a Rotary Foundation Fellowship to do postgraduate work at the Hebrew University. He studied at the Hebrew…
    [Read more about author]

  • JP Content

  • Suggested Reading

  • Petros Petra WordplayHistorical Jesus a Tanna FIDeliver Us From Evil6 Stone Water JarsEnemies of the HarvestWere Women Segregated?Unlocking the Synoptic ProblemNew Portrait of SalomeInsulting God's High PriestLoving BothMedieval JargonBeating the (Thorny) Bushes title 2Gergesa, Gerasa, or GadaraPGUval 5And OR In Order To RemarryAnti-Jewish TendenciesScribal ErrorsAllegro to ZeitlinTwena With All Due RespectBethsaida 002Flusser Times of the GentilesIntro to SynopticStewards of God's KeysPower of ParablesBest Long-TermFlusser Parables of Ill ReputeNew International JesusReich Design and MaintenanceSafrai Synagogue CenturionNun GergesaSabbath Breakers