In Jesus’ statement about the Temple he did not speak of himself, he spoke of the needs and value of his disciples.
Let Him Who Is Without Sin…
When the story of the woman caught in adultery (John 7:53-8:11) is read within the setting of the Second Temple period, it resonates with authentic attitudes and issues.
Beyond an Inheritance
Could it be that the original integrity of Jesus’ message about the Kingdom of Heaven was later compromised by the presence of other expectations of a messianic-eschatological character that circulated promiscuously in early Christian communities?
New BBC Documentary about Jesus
I applaud efforts to shake us from our stereotypes of Jesus. The attempt to reconstruct Jesus’ skin color and facial features is positive and laudable. However, I have strong doubts about the suggestion that Jesus collaborated with Judas to bring about his arrest and resultant death.
Shmuel Safrai’s monumental article, “Jesus and the Hasidim”
Safrai has produced a detailed description of the Hasidim, and identified from among rabbinic literary works those that originated in Hasidic circles. His research enabled him gradually to sketch a composite portrait of the Hasidim. When he was finished, he discovered that this portrait was very much like the portrait of Jesus in the Gospels.
The Appearance of Jesus: Hairstyles and Beards in Bible Times
No one knows for sure how Jesus looked in the eyes of his contemporaries. However, there is evidence that suggests the hair of Jesus may have been rather short—black or dark in color—and his beard closely trimmed.
Jesus’ Twin Parables
Conducting research on the Gospels, the late Robert L. Lindsey discovered Jesus’ teaching format: incident, teaching discourse and two concluding parables. In this article he discusses Jesus’ double parables.
Perspective on the Caiaphas Tomb
At the end of December 1990, one of the most significant New Testament-related archaeological discoveries ever made came to light in Jerusalem. Park construction workers accidentally exposed a Second Temple-period tomb, which archaeologist Zvi Greenhut of the Israel Antiquities Authority was called to excavate. Some of the ossuaries found in the tomb were inscribed with the name “Caiaphas,” and it soon became clear that this was a tomb belonging to the Caiaphas family.
Character Profile: …To Bury Caiaphas, Not to Praise Him
At the end of December, 1990, one of the most significant New Testament-related archaeological discoveries ever made came to light in Jerusalem: the tomb of Caiaphas, high priest in Jerusalem at the time of Jesus’ death. Some of the ossuaries found in the tomb were inscribed with the name “Caiaphas,” the most magnificently decorated of them was inscribed with the name “Joseph bar Caiaphas.”
Master and Disciple
To understand the relationship between a first-century master and his disciples, one must appreciate the central role of Torah in ancient Jewish society.
Who Questioned Jesus?
One should not exaggerate the opposition against Jesus in Jerusalem during the fateful Passover that witnessed his crucifixion.
Your Money or Your Life
Perhaps the most impressive thing about Jesus’ reply to the question about paying taxes to Caesar is that Jesus disarms his opponents and at the same time places a total demand on them.
Understanding Parables
The rabbis taught, “Do not underestimate the value of parables, because by means of parables a person can master the words of Torah” (Song of Songs Rabbah 1:8).
Scholarly Assumptions about the Historical Jesus
Many scholars today feel that it is impossible to know what the historical Jesus really said.
Jesus’ Education
One can form a reasonably accurate picture of what Jesus was doing in his childhood and adolescence.
Who Was Jesus?
TIME magazine’s August 15, 1988 issue presented a sad picture of the current state of scholarly knowledge. After 200 years of “scientific” investigation into New Testament records of the life of Jesus, scholars are more divided than ever as to who Jesus was and who he thought he was. Even sadder, the Herculean efforts of generations of scholars have brought Jesus no nearer to the ordinary believer.
“Prophet” as a Messianic Title
There can be little doubt that Jesus viewed himself as a prophet, and that many of his contemporaries concurred.
Jesus in Judea
Robert Lindsey believed that there is sufficient evidence in Matthew, Mark and Luke to support the existence of Jesus’ Judean ministry.