Jesus’ move from Nazareth to Capernaum was a tremendous change—from a little farm village hidden up in the hills, to a bustling lakeside fishing port.
Gospel Postcard: The Sea of Galilee’s Beauty
Jesus spent much of his ministry in the vicinity of the Sea of Galilee. It was to the residents of the towns and villages bordering the lake that Jesus first preached, and he called his disciples from among the lake’s fishermen.
Views of the Jerusalem School of Synoptic Research
Underlying the research of the Jerusalem School is the hypothesis that the original biography of Jesus was written in Hebrew.
Gennesaret According to Josephus
The famous first-century A.D. Jewish historian Josephus obviously was moved by the beauty of the fertile Plain of Gennesaret, as his rapturous description makes clear
A Life on the Kinneret
For the last four decades, Mendel Nun has produced a steady stream of articles, monographs and books about the Sea of Galilee. Ancient harbors, water levels and fishing techniques are just a few of the subjects detailed in Nun’s work. His research has focused largely on the lake in late antiquity, and his 1964 book, “Ancient Jewish Fisheries” [in Hebrew], won the prestigious Ben-Zvi Prize.
The Sea of Galilee
According to the Gospels, Jesus’ earthly ministry centered around the Sea of Galilee. While important events occurred in Jerusalem, the Lord spent most of the three years of his ministry along the shore of this freshwater lake.
Synagogue Guest House for First-century Pilgrims
This Greek inscription was cut into Jerusalem limestone late in the first-century B.C. It was discovered by Captain R. Weill in 1914, in excavations on the Ophel hill south of the Temple Mount. The inscription provides evidence of the accommodations that were provided in Jerusalem for pilgrims.
Scholarly Assumptions about the Historical Jesus
Many scholarly approaches to the life and teaching of Jesus of Nazareth exist. The TIME cover story “Who Was Jesus?” (August 15, 1988) illustrated this well. Each approach stems from a different set of basic assumptions or presuppositions. For instance, many scholars today feel that it is impossible to know what the historical Jesus really said.
Who Was Jesus?
TIME magazine’s August 15, 1988 issue presented a sad picture of the current state of scholarly knowledge. After 200 years of “scientific” investigation into New Testament records of the life of Jesus, scholars are more divided than ever as to who Jesus was and who he thought he was. Even sadder, the Herculean efforts of generations of scholars have brought Jesus no nearer to the ordinary believer.
First-century Discipleship
Like other sages of his time, Jesus demanded his disciples’ total commitment. They were to put the “kingdom of Heaven” (Jesus’ band of full-time disciples) before all else. They were to “hate,” that is, put second, father, mother, wife, children, brothers, sisters, and themselves, as well (Luke 14:26). Following Jesus to learn Torah from him was to take precedence over every other endeavor.
Gospel Translation
Hebrew words usually have many shades of meaning, and the Greek translator of the conjectured Hebrew “Life of Jesus” could convey only one sense of each Hebrew word’s meaning. When the standard Greek translation of a Hebrew word became fixed, Greek translators often employed this standard translation even when the Hebrew word it translated appeared with an obviously different meaning.