For Christians the suffering that Jesus endured, especially on the cross, has far reaching spiritual, theological and doctrinal significance. Accordingly, the cross has assumed a place of prominence in both Catholic and Protestant symbolism.
When I came to Israel in 1963 to begin graduate studies at the Hebrew University of Jerusalem, Dr. Lindsey was 45 years old. He and his family had moved recently from Tiberias to Jerusalem. It had been in Tiberias, beside the Sea of Galilee, just 18 months before, that he had stumbled upon the key to the synoptic problem’s solution: Luke’s Gospel was written before Mark’s.
Safrai has produced a detailed description of the Hasidim, and identified from among rabbinic literary works those that originated in Hasidic circles. His research enabled him gradually to sketch a composite portrait of the Hasidim. When he was finished, he discovered that this portrait was very much like the portrait of Jesus in the Gospels.
There are many unique proposals in this book which deserve serious consideration.
In the winter of 1982–1983, Robert Lindsey delivered a series of lectures in Jerusalem. These lectures were recorded and transcribed by Walli Callaway, edited by James Burnham and published as The Lindsey Lectures. Lindsey reedited the lectures in the spring of 1990, adding new material, and they were published that summer as The Jesus Sources.
How hard would it be for a speaker of modern Hebrew to understand someone speaking Biblical Hebrew? If King David returned, would he be able to understand the president of the State of Israel, and would the president be able to understand him? Would Jesus be able to communicate with modern Israelis?