For Christians the suffering that Jesus endured, especially on the cross, has far reaching spiritual, theological and doctrinal significance. Accordingly, the cross has assumed a place of prominence in both Catholic and Protestant symbolism.
Milestones in the Life of Robert Lisle Lindsey
Robert L. Lindsey was born in Norman, Oklahoma on August 16, 1917. Here are some of the milestones in his life.
The Writings of Robert L. Lindsey
Despite Dr. Robert L. Lindsey’s workload as the full-time pastor of a Baptist congregation in Jerusalem, Israel, Lindsey wrote eleven books and booklets (including his monumental, three-volume A Comparative Greek Concordance of the Synoptic Gospels) and thirty-one articles.
Blessed Be the Faithful Judge!
When I came to Israel in 1963 to begin graduate studies at the Hebrew University of Jerusalem, Dr. Lindsey was 45 years old. He and his family had moved recently from Tiberias to Jerusalem. It had been in Tiberias, beside the Sea of Galilee, just 18 months before, that he had stumbled upon the key to the synoptic problem’s solution: Luke’s Gospel was written before Mark’s.
Shmuel Safrai’s monumental article, “Jesus and the Hasidim”
Safrai has produced a detailed description of the Hasidim, and identified from among rabbinic literary works those that originated in Hasidic circles. His research enabled him gradually to sketch a composite portrait of the Hasidim. When he was finished, he discovered that this portrait was very much like the portrait of Jesus in the Gospels.
No Room in the Inn?
What was an inn like at the time of Jesus’ birth? Did it provide separate rooms, or was it like a dormitory with one big room?
Perspective on Robert L. Lindsey
Dr. Robert L. Lindsey was born in Norman, Oklahoma in 1917. He earned a B.A. degree in Classical Greek at the University of Oklahoma, and concentrated in classical languages and biblical studies during his graduate career at Princeton School of Divinity and Southern Baptist Theological Seminary.
Book Review: Robert L. Lindsey’s Jesus, Rabbi and Lord
There are many unique proposals in this book which deserve serious consideration.
Robert L. Lindsey’s The Jesus Sources
In the winter of 1982–1983, Robert Lindsey delivered a series of lectures in Jerusalem. These lectures were recorded and transcribed by Walli Callaway, edited by James Burnham and published as The Lindsey Lectures. Lindsey reedited the lectures in the spring of 1990, adding new material, and they were published that summer as The Jesus Sources.
If King David were alive today, could he communicate with Israel’s president?
How hard would it be for a speaker of modern Hebrew to understand someone speaking Biblical Hebrew? If King David returned, would he be able to understand the president of the State of Israel, and would the president be able to understand him? Would Jesus be able to communicate with modern Israelis?
Gospel Postcard: Kefar Naḥum (Capernaum), the Village of Nahum
Jesus’ move from Nazareth to Capernaum was a tremendous change—from a little farm village hidden up in the hills, to a bustling lakeside fishing port.
Gospel Postcard: The Sea of Galilee’s Beauty
Jesus spent much of his ministry in the vicinity of the Sea of Galilee. It was to the residents of the towns and villages bordering the lake that Jesus first preached, and he called his disciples from among the lake’s fishermen.
Views of the Jerusalem School of Synoptic Research
Underlying the research of the Jerusalem School is the hypothesis that the original biography of Jesus was written in Hebrew.
A Life on the Kinneret
Born into a Zionist family in Latvia, Nun began to learn Hebrew at five, and decided to immigrate to Palestine as a teenager.
The Sea of Galilee
According to the Gospels, Jesus’ earthly ministry centered around the Sea of Galilee. While important events occurred in Jerusalem, the Lord spent most of the three years of his ministry along the shore of this freshwater lake.
Synagogue Guest House for First-century Pilgrims
This Greek inscription was cut into Jerusalem limestone late in the first-century B.C. It was discovered by Captain R. Weill in 1914, in excavations on the Ophel hill south of the Temple Mount. The inscription provides evidence of the accommodations that were provided in Jerusalem for pilgrims.