Should readers give more weight to the bystanders’ impressions or to the words Jesus said?
Halakha in the Gospels
The Gospels describe Jesus and his followers as keeping halakha to a relatively high extent; they were a group to whom the law was important.
Two Neglected Aspects of the Centurion’s Slave Pericope
Ritual impurity and the tensions resulting from Roman imperialism are two aspects of the Centurion’s Slave pericope that often go overlooked.
Like Children Complaining
Were Jesus and John the Baptist like children who played a dance and a dirge? Or was Jesus’ generation one that complained like whining children about the prophets who came to warn it?
Was Jesus Buried in the Garden Tomb?
The complete 2006 lecture is now accessible to JP users. View now!
Video Clip: Gabriel Barkay on “Was Jesus Buried in the Garden Tomb?”
In this video Gabriel Barkay, world-renowned archaeologist of the Bar Ilan University, discusses burial customs in the first century, and what archaeology can tell us about the burial site of Jesus.
Not Everyone Can Be Yeshua’s Disciple
When three eager prospective disciples asked permission to follow Jesus, Jesus responded to each of them with a riddle. Why would God allow Jesus and his followers to sleep on the ground when he provides safe places even for the animals to sleep? How can the dead bury a corpse? Why would a disciple set his hand to a plow when Elisha had given up plowing in order to follow Elijah? These riddles would have to be puzzled over before their meaning was fully understood. But each of the riddles were ominous, and it appears that each of the three prospective disciples reconsidered his desire to join Jesus.
Widow’s Son in Nain
In Widow’s Son in Nain, David Bivin and Joshua N. Tilton ask “Which Nain was the town where Jesus raised the widow’s son?” and “What is the meaning of the people’s exclamation that a prophet had arisen among them?” The possibility of a Judean ministry early in Jesus’ career and of the messianic connotations of the Widow’s Son in Nain story are discussed in detail in this segment of the Life of Yeshua commentary.
A Response to Kilty and Elliott on the Talpiot Tomb
The calculations of Kevin Kilty and Mark Elliott have an after-the-fact particularity to them that belies their claim to be dealing with probabilities.
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