Does concern for ritual purity explain why the hemorrhaging woman touched Jesus’ tzitzit?
Halakha in the Gospels
The Gospels describe Jesus and his followers as keeping halakha to a relatively high extent; they were a group to whom the law was important.
Aesop’s Fables and the Parables of the Sages
The meshalim (proverbs and parables) of the sages shed light on the development of Aesop’s fables and on variant versions of the fables within the complex Aesopic tradition.
Tangled up in Techēlet: Tzitzit (Ritual Tassels) in the Time of Jesus
Although the wearing of tzitzit is enjoined in Scripture, we do not find records of its actual observance until the Second Temple period.
The Historical Jesus, a Tanna? Charity and Deeds of Loving-Kindness in the Gospels and Early Rabbinic Thought
When nearly precise rabbinic parallels to stories and sayings in the Gospels exist, it may indicate that the Gospels are preserving traditions of the early Jesus movement and, perhaps, the historical Jesus.
Notes on the New Testament as a Witness for Broader Jewish Patterns in Jesus’ Times
This essay probes a number of Matthean and Lukan contributions to the shared Synoptic narrative, in search of possible reflections of contemporaneous Jewish customs and beliefs with broader circulation.
Why Rabbinic Literature Is Pertinent to the Study of the Gospels
The complete 2006 lecture is now accessible to JP users. View now!
The Didache and its Relevance for Understanding the Gospel of Matthew
In this article, Professor Huub van de Sandt introduces readers to the fascinating treatise called the Didache, and discusses how this early Christian document, which was based on an earlier Jewish source, helps us understand the Gospel of Matthew.
The Programmatic Opening of Jesus’ Biography as a Reflection of Contemporaneous Jewish Messianic Ideas
In this study Professor Ruzer suggests that there was a broader first-century Jewish context behind the narrative strategies employed in Mark’s prologue to Jesus’ messianic biography. On the other hand, he also demonstrates that Mark 1:9-11 can be used to recover an early phase of a pattern of messianic belief, seemingly shared by wider Judaism, that continued into the rabbinic period. In other words, New Testament evidence can be an important witness to broader trajectories in early Jewish messianic beliefs.
Parables on the Character of God
Jerusalem Perspective is excited to announce that in the coming months Dr. R. Steven Notley will be sharing a series of blogs on Jesus’ parables with our readers. In anticipation of these blogs, and as a preview of what we might expect from Dr. Notley, we are sharing two sermons on the parables that Dr. Notley delivered to the Narkis Street Congregation in Jerusalem. Enjoy!