Lesson Four of “Windows on Jesus,” a fifteen-part course on the Synoptic Gospels with Halvor Ronning of the Jerusalem School of Synoptic Research.
On the occasion of what would have been Prof. David Flusser’s 98th birthday (Sept. 15), we are pleased to share footage of an interview with Flusser on the historical Jesus that has recently come to light. The interview was conducted by Dr. Roy Blizzard as part of a television series entitled The Quest: In Search of the Jewish Jesus. In the interview Flusser discusses the language of Jesus, the importance of studying ancient Judaism of the Second Temple period for the understanding of Jesus’ message, and Jesus’ high self-awareness.
One day Yeshua called his disciples together and chose twelve of them to be his emissaries to Israel. Their names were Shimon Petros and Andrai (his brother), Yaakov, Yohanan, Pelipah, Talmai’s son, Matai, Tomah, Yaakov Halfi’s son, zealous Shimon, Yehudah Yaakov’s son, and Yehudah from Keriyot, who was a traitor.
The July issue of The Church Quarterly Review in 1922 contained an article by William Lockton in which the author challenged the scholarly consensus concerning the solution to the Synoptic Problem. This important study, which is now in the public domain, was later to be of great importance to Rev. Dr. Robert L. Lindsey as further confirmation of Lindsey’s growing conviction that the Gospel of Mark is a highly edited epitome of the Gospel of Luke.
In this free sample lecture from the 2006 Jerusalem Perspective Conference, archaeologist and JP contributor Ronny Reich discusses the excavation of the first-century remains of the pool of Siloam discovered in Jerusalem. The complete collection of presentations delivered at the 2006 Jerusalem Perspective Conference is available through the En-Gedi Resource Center.
In an important study entitled The Gospel of Signs, Robert Fortna correctly identified a Jewish-Christian source embedded in the Fourth Gospel. This article is based upon the conclusions of Fortna’s research and explores their significance. I will also point out additional evidence Fortna overlooked that clarifies the origins and intentions of the Jewish-Christian source embedded in the text of the Fourth Gospel.