The Hebrew word ha·le·lu·YAH is used as the next object The Hebrew word ha·le·lu·YAH is used as the next object lesson in Hebrew Nuggets
Hebrew Nuggets, Lesson 8: Abba (Part 4)
Abba is an Aramaic word meaning “the father.” This word was borrowed by Hebrew speakers and used in the sense of “Daddy.” In lesson eight, the word Abba is used to teach another Hebrew letter.
Jesus and the Oral Torah: Did Jesus Wear Phylacteries?
The Gospels attest to the fact that Jesus had tassels on the four corners of his outer robe (Matt. 9:20; 14:36; Mark 6:56; Luke 8:44). Although there is no explicit evidence in the Gospels, we have reason to suggest that he also may have worn phylacteries.
Salted with Fire
Among the difficult sayings of Jesus, Mark 9:49 is one of the most enigmatic. Almost all previous explanations of this verse have dealt with the Greek text, but like many of the difficult sayings of Jesus, this one simply cannot be explained from the Greek alone.
How Long Was Jesus in the Tomb?
Jesus said he would remain in the grave until the third day after his death. If Jesus was buried on late Friday afternoon, how long would he have had to remain in the tomb to fulfill his prophecy about his resurrection?
The Queen of Teman
Why didn’t Jesus say “Queen of Sheba,” which is found in the Bible, instead of “Queen of the South”?
Jesus and the Oral Torah: The Hem of His Garment
The New Testament makes it clear that Jesus, like all observant Jews of the first century, wore tsitsiyot. These are the tassels that were attached to the four corners of one’s robe as commanded in Numbers 15 and Deuteronomy 22. Jesus’ observance of this commandment is dramatically illustrated by the story of the woman who suffered from a hemorrhage for twelve years.
Hebrew Nuggets, Lesson 7: Abba (Part 3)
Abba is an Aramaic word meaning “the father.” This word was borrowed by Hebrew speakers and used in the sense of “Daddy.” In lesson seven, the word Abba is used to teach another Hebrew letter.
Jesus and the Oral Torah: Tithing
Did Jesus observe the commandment to tithe as it was interpreted in the Oral Torah?
Hebrew Nuggets, Lesson 6: Abba (Part 2)
Abba is an Aramaic word meaning “the father.” This word was borrowed by Hebrew speakers and used in the sense of “Daddy.” In lesson six, the word Abba is used to teach another Hebrew letter.
Matthew 5:17: “Destroy” the Law
When a sage felt that a colleague had misinterpreted a passage of Scripture, he would say, “You are canceling (or, uprooting) the Torah!” In other words, “You are so misinterpreting Scripture that you are negating or canceling part of it.” Needless to say, in most cases, his colleague strongly disagreed. What was “canceling” the Torah for one teacher was “fulfilling” it for another.
Jesus and the Oral Torah: The Unutterable Name of God
To avoid the risk of employing the divine name irreverently, the sages ruled that one should not utter it at all.
Hebrew Nuggets, Lesson 5: Abba (Part 1)
Abba is an Aramaic word meaning “the father.” This word was borrowed by Hebrew speakers and used in the sense of “Daddy.” In lesson five, the word Abba is used to teach another Hebrew letter.
The Syndicated Donkey
Randall Buth may have discovered a significant idiom in the Greek text of Luke. This idiom could help us in determining the original language of Jesus’ biography. In Luke 19:33, did the donkey that Jesus rode into Jerusalem on Palm Sunday have more that one owner as the Greek text states?
Jesus and the Oral Torah: Blessing
There is evidence that Jesus adhered to the rulings of the Oral Torah in his use of various blessings.
Hebrew Nuggets, Lesson 4: Jesus’ Hebrew Name (Part 4)
Jesus’ Hebrew name is composed of three syllables: ye·SHU·a‘. In this lesson we will learn the two sounds of the final syllable of Jesus’ name. The fifth sound in Jesus’ Hebrew name יֵשׁוּע is “a” as in the word “father.” Like the tseRE and the shuRUK, this sound is a vowel. The symbol used to represent this sound is called paTAḤ. It is indicated by a horizontal line below the letter with which it is sounded. Here it appears below the last letter of ישועַ (yeSHUa‘).
Jesus’ Use of “Amen”: Introduction or Response?
It is not surprising to find the word “amen” attributed to Jesus in the Gospels. “Amen” appears elsewhere in the New Testament, notably in the epistles of Paul, who usually used it to conclude an expression of praise to God. Nor is it odd that “amen” was simply transliterated from Hebrew into Greek. Its use had become so common in Greek-speaking synagogues and churches that the New Testament writers generally felt translation unnecessary. What is unusual is to find “amen” used as the beginning of a statement rather than as a response.
Discovering the Hebrew Undertext of the Synoptic Gospels
One may contend that there existed a basic text of Jesus’ life story written in Hebrew. One arrives at this assumption not merely on the basis of the church fathers’ writings, but because the Greek texts of the synoptic gospels show so much evidence of being “translation Greek,” that is, Greek that contains Hebrew idioms and sentence structures.