When the story of the woman caught in adultery (John 7:53-8:11) is read within the setting of the Second Temple period, it resonates with authentic attitudes and issues.
The Man Who Would Be King
Scholarship has recognized the similarities between the Parable of the Talents and the historical account of Archelaus’ attempts to inherit the kingdom of his father, Herod the Great. When Herod died, Caesar Augustus divided the kingdom between Herod’s three sons, Archelaus, Antipas and Philip.
“Give unto Caesar”: Jesus, the Zealots and the Imago Dei
The retorts of Hillel and Jesus exemplify innovative developments in Jewish thought during the Second Temple period, developments that were established on the biblical notion that man was created in the image of God—Imago Dei (Gen. 1:27).
The Season of Redemption
In the face of a national disaster, hope remained. Summer and its ripe figs—signs of future redemption—would come.
Mark’s Account of the Cleansing of the Temple: Literary Device or Historical Fact?
Do the Gospels together comprise an accurate, factual account of what Jesus said and did, so that although they give us different views of the same facts, they are all equally correct? Or, are they only partly a factual account, thus requiring us to tease out the historical facts from the literary glosses of later editors?
Disgusting Illustrations Distract from Worthy Content!
Dr. Notley had no part in selecting the illustrations that accompanied his article.
Anti-Jewish Tendencies in the Synoptic Gospels
The scourge of anti-Semitism has not departed from the Church. Though recently there have been encouraging signs, many Christians still harbor prejudice against Jews. The Synoptic Gospels may have helped spawn this prejudice. They may even play a continuing role in perpetuating it.