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I’ve just discovered the Jewish roots of my Christian faith. What should I read to learn more?
We have a number of book suggestions and online resources for you to get started!
How should I cite material taken from your site?
Due to the nature of Internet publishing, content found on Web sites can be updated, corrections and improvements being inserted whenever an author desires. Sometimes, an article’s revision involves no more than a word or two. An online article might be revised, for example, twenty times in one day. Consequently, online articles are usually accompanied by a “Last Revised” date and the “Date Read” (date of access)
What is the meaning of “firstborn male” in Luke 2:23?
Is the consecration of the boy only done if he is the firstborn? Or is it done if he is simply the oldest?
How should Jesus’ Hebrew name be transliterated to English?
I was puzzled by David Bivin’s January/February column (“Understanding the Roots of the Bible”) [in Ministries Today (Strang Communications, Lake Mary, Florida)] inasmuch as Bivin makes a case against spelling the name Y’shua with an apostrophe.
Doesn’t the Bible Call Jesus a Rabbi?
From the Gospel accounts, Jesus clearly appears as a typical first-century Jewish sage, and was famous enough to draw students to himself.
What language did Jesus speak?
The following two articles by Shmuel Safrai are the most essential reading on this question: “Spoken Languages in the Time of Jesus” and “Literary Languages in the Time of Jesus.”
Did women go through a mikveh (ritual immersion pool) after childbirth?
Scripture seems to say nothing about a woman washing herself either after childbirth or after her monthly period.
Are you suggesting that the canon of Scripture is incomplete?
There is something scary in the suggestion that there may be an additional Gospel. The canon of Scripture is, after all, complete. And I hope you don’t suggest otherwise.
What is your reaction to the Jesus Seminar’s work?
Scholars of the Jesus Seminar are strongly influenced by the theory of dissimilarity.
What is the significance of the two Greek words for “love” in John 21:15-17?
The Greek text of John 21:15-17 indicates that Jesus used ἀγαπᾶν (agapan) for the Greek verb “love,” while Peter used φιλεῖν (philein) in his reply. The explanation often given is that the first word refers to a higher, truer love, whereas the second word means only “to be fond of.”
I feel uneasy about the textual criticism your authors do. Can you give me some reassurance?
Both Jewish and Christian members of the School take very seriously the stories in the Gospels.
Has a Hebrew Gospel Been Found?
Although the church fathers testify that Matthew wrote the words of Jesus in Hebrew, not a single fragment of an early Hebrew manuscript containing Jesus’ sayings has survived from the first centuries of the Christian era.
Christ’s Linen Napkin (John 20:7): Is it significant that the napkin that had been around Jesus’ head when he was buried was found in the empty tomb folded?
Do you know anything about the following Hebrew tradition? “John 20:7 tells us that the napkin that was placed over the face of Jesus was not just thrown aside like the grave clothes.
Is there an index of the fifty-six issues of Jerusalem Perspective magazine that were published between 1987 and 1999?
For a full list of the contents of JP printed issues, click here on the “JP Magazine Index” link.
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