This documentary, which was filmed in 1975, offers a rare glimpse into the life and work of Dr. Robert L. Lindsey.
The Messianic Consciousness of Jesus: Lesson 07
In Lesson Seven of The Messianic Consciousness of Jesus series, Dr. Robert L. Lindsey continues his discussion of Jesus’ sermon in the Nazareth synagogue.
The Messianic Consciousness of Jesus: Lesson 05
In Lesson Five of The Messianic Consciousness of Jesus series, Dr. Robert L. Lindsey examines Jesus’ saying about the son who knows the father (Matt. 11:27 // Luke 10:22).
The Messianic Consciousness of Jesus: Lesson 03
In Lesson Three of The Messianic Consciousness of Jesus series, Dr. Robert Lindsey examines the story of Jesus’ baptism.
Evidence for Hebrew Roots of Matthew 1:21
The oldest known manuscripts of the New Testament were written in Greek, but by comparing Matt. 1:21 in Hebrew, Aramaic and Greek with the knowledge of the naming formula so common in the Hebrew Bible, we see that this verse only makes sense in Hebrew. Since the naming formula depends on a wordplay that does not work in Greek or Aramaic, Matt. 1:21, or the oral tradition behind it, had to be in Hebrew.
The Major Importance of the “Minor” Agreements
In this article, Dr. Robert Lindsey discusses the importance of the so-called “minor agreements” of Luke and Matthew against Mark for properly understanding the interrelationship of the Synoptic Gospels. David N. Bivin and Joshua N. Tilton collaborated with Lauren Asperschlager to bring this article, which previously existed only as an unfinished draft, to Jerusalem Perspective subscribers.
Video Clip: Randall Buth on “A Hebraic Approach to the Resurrection of Jesus”
In this video clip, Randall Buth discusses the Hebrew background to the resurrection narratives in the Synoptic Gospels.
Robert Lindsey’s Theory of How the Synoptic Gospels Came into Being
The purpose of this video is to describe Robert Lindsey’s theory of how the Gospels of Matthew, Mark and Luke came into being and how they are related to one another.
Not Everyone Can Be Yeshua’s Disciple
When three eager prospective disciples asked permission to follow Jesus, Jesus responded to each of them with a riddle. Why would God allow Jesus and his followers to sleep on the ground when he provides safe places even for the animals to sleep? How can the dead bury a corpse? Why would a disciple set his hand to a plow when Elisha had given up plowing in order to follow Elijah? These riddles would have to be puzzled over before their meaning was fully understood. But each of the riddles were ominous, and it appears that each of the three prospective disciples reconsidered his desire to join Jesus.
A Nativity Meditation for 2014
Again and again in the nativity narratives communication somehow breaks down. The story of Jesus’ birth begins with scrambled communications, but that is not where the story ends. In the course of the story, God works through imperfect people to give them the perfect gift of the Messiah.