“Binding” and “Loosing” in the Kingdom of Heaven

Articles 1 Comment

Jewish sages were called upon constantly by their community to interpret scriptural commands. They "bound," or prohibited, certain activities, and "loosed," or allowed, others.

Revised: 28-Dec-2012

And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. (Matt. 16:19; KJV)

The Hebrew verbs אָסַר (’āsar, “bind”) and הִתִּיר (hitir, “loose”) each appear with more than one meaning in the Hebrew Bible. The verb אָסַר (’āsar) can mean “tie” as in Judges 15:12 and 16:11; “imprison” as in 2 Kings 17:4; “hitch” (a cart, wagon or chariot) as in Genesis 46:29; and “tether” as in Genesis 49:11; while the verb הִתִּיר (hitir) can be the exact opposite of ’āsar in each of its senses.

By the time of Jesus, ’āsar had acquired the additional meaning “forbid,” and its antonym, hitir, had acquired the meaning “permit.” These are the meanings most often found in rabbinic literature.

Jewish sages were called upon constantly by their community to interpret scriptural commands. The Torah forbids working on the Sabbath, for instance, but it does not define what constitutes work. As a result, the sages were required to rule on which activities were permitted on the Sabbath. They “bound,” or prohibited, certain activities, and “loosed” or allowed, others.

Paid Content
Premium Members and Friends of JP must be logged in to access this content:

If you do not have a paid subscription, please consider registering as a Premium Member starting at $10/month (paid monthly) or only $5/month (paid annually): Register

One Time Purchase Rather Than Membership
Rather than purchasing a membership subscription, you may purchase access to this single page for $1.99 USD. To purchase access we strongly encourage users to first register for a free account with JP (
Register), which will make the process of accessing your purchase much simpler. Once you have registered you may login and purchase access to this page at this link:

Login & Purchase

This article originally appeared in issue 23 of the Jerusalem Perspective magazine. Click on the image above to view a PDF of the original magazine article.

Comments 1

  1. Muy Bueno el articulo que deja varias perspectivas de enseñanza, el origen de la instrucción hebrea y la manera en que se aplicaba, y Yeshua lo aplicao y aun sus talmidim. Todah

Leave a Reply

  • David N. Bivin

    David N. Bivin
    Facebook

    David N. Bivin is founder and editor of Jerusalem Perspective. A native of Cleveland, Oklahoma, U.S.A., Bivin has lived in Israel since 1963, when he came to Jerusalem on a Rotary Foundation Fellowship to do postgraduate work at the Hebrew University. He studied at the Hebrew…
    [Read more about author]

  • JP Content

  • Suggested Reading

  • Petros Petra WordplayHistorical Jesus a Tanna FIDeliver Us From Evil6 Stone Water JarsEnemies of the HarvestWere Women Segregated?Unlocking the Synoptic ProblemNew Portrait of SalomeInsulting God's High PriestLoving BothMedieval JargonBeating the (Thorny) Bushes title 2Gergesa, Gerasa, or GadaraPGAnd OR In Order To RemarryAnti-Jewish TendenciesScribal ErrorsAllegro to ZeitlinTwena With All Due RespectBethsaida 002Flusser Times of the GentilesIntro to SynopticStewards of God's KeysPower of ParablesBest Long-TermFlusser Parables of Ill ReputeNew International JesusReich Design and MaintenanceSafrai Synagogue CenturionNun GergesaSabbath BreakersNeot Kedumim