How do we define Jesus within first-century Jewish society? To which of the various Jewish sects does he belong? Was he a Pharisee, an Essene? After years of painstaking research, Shmuel Safrai has identified a new stream within the Judaism of Jesus’ time: the Hasidic movement. This may be a major breakthrough in New Testament studies, as well, because the picture Safrai paints of the Hasidim is amazingly similar to what we know about Jesus. Jesus, who was quite close to the Hasidim and perhaps even involved with some of them, does not reflect Galilean boorishness or ignorance, but rather the dynamism and ongoing creativity of Jewish life in Galilee.
“Let Down Your Nets”
In this article Sea of Galilee fishing expert, Mendel Nun, discusses the different types of fishing nets that were used in the first century by fishermen. Nun’s knowledge of ancient fishing techniques illuminates the stories of Jesus and his followers, many of whom were fishermen.
“Prophet” as a Messianic Title
There can be little doubt that Jesus viewed himself as a prophet, and that many of his contemporaries concurred.
Semitic Background to the Nain Story
The short account of the resurrection of the widow’s son in Nain has a very Semitic feeling. If the Nain story was written originally in Greek, it is a very semitically flavored Greek. Several linguistic features of this story suggest that it may have been written originally in Hebrew.
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