The scholarly debate over the location of Bethsaida continues to rage. Now, Mendel Nun, an authority on the Sea of Galilee and its ancient harbors, weighs in on the side of el-Araj.
One of the greatest theological controversies in the last century concerns the meaning of the terms “Kingdom of God” and “Kingdom of heaven.” Because scholars have not given adequate attention to the fact that these are completely Hebraic terms, confusion has arisen concerning the period of time to which the Kingdom refers, who takes part in it and the exact nature of the Kingdom. Examining relevant Gospel passages in their Hebraic context will clarify what Jesus meant when he spoke of the “Kingdom of God” or the “Kingdom of heaven.”
Like other sages of his time, Jesus demanded his disciples’ total commitment. They were to put the “kingdom of Heaven” (Jesus’ band of full-time disciples) before all else. They were to “hate,” that is, put second, father, mother, wife, children, brothers, sisters, and themselves, as well (Luke 14:26). Following Jesus to learn Torah from him was to take precedence over every other endeavor.
The commandment “Be fruitful and multiply” has always been strongly emphasized in Judaism, both today and in the first century. It is therefore surprising that Jesus, who in every other way observed the commandments, did not marry—at least the New Testament gives no indication that he had a wife or children.