In Lesson Seven of The Messianic Consciousness of Jesus series, Dr. Robert L. Lindsey continues his discussion of Jesus’ sermon in the Nazareth synagogue.
The Messianic Consciousness of Jesus: Lesson 06
In Lesson Six of The Messianic Consciousness of Jesus series, Dr. Robert L. Lindsey examines the story of Jesus preaching in the Nazareth synagogue (Luke 4:16-21).
The Messianic Consciousness of Jesus: Lesson 05
In Lesson Five of The Messianic Consciousness of Jesus series, Dr. Robert L. Lindsey examines Jesus’ saying about the son who knows the father (Matt. 11:27 // Luke 10:22).
The Messianic Consciousness of Jesus: Lesson 04
In Lesson Four of The Messianic Consciousness of Jesus series, Dr. Robert Lindsey examines the story of Jesus’ temptation.
The Messianic Consciousness of Jesus: Lesson 03
In Lesson Three of The Messianic Consciousness of Jesus series, Dr. Robert Lindsey examines the story of Jesus’ baptism.
The Messianic Consciousness of Jesus: Lesson 02
In Lesson Two of The Messianic Consciousness of Jesus series, Dr. Robert L. Lindsey examines the interrogation of Jesus by the chief priests and the origin of the Son of God concept.
The Gospel of John’s Jewish-Christian Source
In an important study entitled The Gospel of Signs, Robert Fortna correctly identified a Jewish-Christian source embedded in the Fourth Gospel. This article is based upon the conclusions of Fortna’s research and explores their significance. I will also point out additional evidence Fortna overlooked that clarifies the origins and intentions of the Jewish-Christian source embedded in the text of the Fourth Gospel.
Jesus’ Place in First-century Judaism and His Influence on Christian Doctrine
The main aims of this contribution are, first, to show what Jesus’ place was among the various trends of the Judaism of his time and, second, to estimate the impact on Christianity of his teachings and of his life and death.
From Melchizedek to Jesus: The Higher Eternal Priest in Jewish Second Temple Literature
A scroll from the Judean Desert proves that the biblical Melchizedek was transformed into the eschatological high priest in some Jewish circles in the first century B.C.E.
