Every Jerusalem Perspective article listed in alphabetical order.

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Rabbinic Reflections on Living Sacrifices at Romans 12:1
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Reconstructing the Words of Jesus
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Reflecting on David Flusser’s Vision
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Rethinking the Magi in Matthew and Exodus Rabbah
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Review and Reflections Upon: The Aryan Jesus by Susannah Heschel
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Robert L. Lindsey and His Synoptic Theory
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Robert L. Lindsey’s The Jesus Sources
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Romans 11: The Olive Tree’s Root
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Sabbath Breakers?
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Scholars and Saints: A Critical Collaboration
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Selected Examples of Rewriting in Mark’s Account of Jesus’ Last Week
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Six Stone Water Jars
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Spoken Languages in the Time of Jesus
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Stephen’s Speech (Acts 7:1-53) and Early Jewish Scriptural Interpretation
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Streams of Living Water: The Feast of Tabernacles and the Holy Spirit
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Study the Synoptic Problem
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Synagogue and Sabbath
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The “Desert” of Bethsaida
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The “How Much More” Rabbinic Principle of Interpretation in the Teaching of Jesus
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The “Only Begotten” Son
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The Amidah Prayer
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The Apostles and Prophets as the Foundation of the Church (Eph. 2:20)
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The Apostolic Decree and the Noahide Commandments
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The Appearance of Jesus: Hairstyles and Beards in Bible Times
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The Approval of Abraham: Traditions of God’s Acceptance of Abraham in Early Jewish and Christian Sources
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The Basis of Early Christian Antimilitarism
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The Census of Quirinius and Luke 2
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The Central Text in the Original Sin Controversy
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The Centurion and the Synagogue
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Protected: The Cross, Jesus, and the Jewish People
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The Cross: A Symbol of Solidarity
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The Desert: Waiting for God
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The Discomposure of Jesus’ Biography (Reboot): A Modification to Lindsey’s Conjectured Stages of Synoptic Transmission
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The Expectation of Sabbatical Redemption within Ancient Judaism and Luke-Acts
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The Fallacy of Sacred Name Bibles
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The Good Tidings of John the Baptist: An Eschatological Priestly Messiah Coming on the Clouds of the Spirit
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The Gospel of John’s Jewish-Christian Source
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The Holy Spirit in the Hebrew New Testament
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Protected: The Holy Study Circle: The Ḥavura (‘Group’) in Rabbinic Literature and Jesus’ Study Circle
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The Interpretive Key to the Four Horsemen of the Apocalypse
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The Jesus Who Changes People’s Lives!
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The Kingdom of Heaven Is Like a Seine
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The Library at Qumran
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The Lord’s Prayer 1: Introduction
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The Lord’s Prayer 2: “Our Father Who Art in Heaven”
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The Lord’s Prayer 3: “Hallowed Be Thy Name”
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The Lord’s Prayer 4: “Thy Kingdom Come” (Part 1)
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The Lord’s Prayer 5: “Thy Kingdom Come” (Part 2)
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The Lord’s Prayer 6: “Thy Will Be Done”
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The Lord’s Prayer 7: “Give Us This Day Our Daily Bread”
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The Lord’s Prayer 8: “Forgive Us Our Debts”
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The Lord’s Prayer 9: “Lead Us Not Into Temptation”
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The Man Who Would Be King
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The Miraculous Catch: Reflections on the Research of Mendel Nun
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The Most Abused Verse in the Bible?
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The Names of Jerusalem in the Synoptic Gospels and Acts
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The Narrative of the Magi: Some Notes from a Jewish Perspective
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The New International Jesus
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The New Testament in the Light of the Dead Sea Scrolls
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The Origin of the Gospels
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The Place of Women in First-century Synagogues
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The Priority of Luke: An Exposition of Robert Lindsey’s Solution to the Synoptic Problem


Comments 1
Franz Delitzsch used the Hebrew word Hiphsheet הפשיט meaning to strip off a garment as opposed to “emptying out”. This actually fits the context very well.