Cataloging the Gospels’ Hebraisms: Part Three (Impersonal “They”)

Articles Leave a Comment

Awareness of even the simplest Hebrew grammatical structure can bring to life a vague, or difficult-to-understand, saying of Jesus. Since potential Hebrew idioms are so dense in the Greek texts of Matthew, Mark and Luke, one has to ask, Could these apparent Hebrew idioms be evidence that the synoptic Gospels are descendants of an ancient translation of a Hebrew "Life of Jesus," the gospel that the church father Papias spoke of when he wrote: “Matthew...arranged the sayings [of Jesus] in the Hebrew language”?

A cat at a library in the Armenian Quarter of Jerusalem’s Old City. Photographed by Lantuszka. Image courtesy of Wikimedia Commons.
Revised: 19-Dec-2012

Awareness of even the simplest Hebrew grammatical structure can bring to life a vague, or difficult-to-understand, saying of Jesus. Since potential Hebrew idioms are so dense in the Greek texts of Matthew, Mark and Luke, one has to ask: Could these apparent Hebrew idioms be evidence that the synoptic Gospels are descendants of an ancient translation of a Hebrew Life of Jesus, the gospel that the church father Papias (ca. 70-160 A.D.) spoke of when he wrote: Ματθαῖος…Ἑβραΐδι διαλέκτῳ τὰ λόγια συνετάξατο (Matthaios…Hebra’idi dialekto ta logia synetaksato, Matthew…arranged the sayings [of Jesus] in the Hebrew language)?[1]

The Hebrew work Papias mentions is not extant. It is not the Greek Matthew of the New Testament—scholars agree that canonical Matthew is not a direct translation of a Hebrew source. However, the text Papias mentions might be an ancestor of canonical Matthew, a Hebrew source that was translated to Greek. The authors of canonical Matthew, Mark and Luke may have used this Greek translation in writing their accounts.

In Israel, when a Hebrew speaker doesn’t know the name for something, the person asks, איך קוראים לדבר הזה (ech kor’im la-davar ha-zeh; literally, “How are they calling to this thing?”). When an English-speaking immigrant to Israel wants to know the Hebrew word for something, for instance, “table,” the immigrant turns to a native speaker and asks, …איך אומרים בעברית (ech omrim “table” be-ivrit, literally, “How are they saying ‘table’ in Hebrew?”), that is, “How do you say ‘table’ in Hebrew?” or “What’s the word for ‘table’ in Hebrew?” A learner asks the question using the 3rd-person plural active form of the verb.[2] In such a context, the “they,” which in Hebrew is included in the verb, is indefinite, that is, “they” does not refer to anyone specifically.

I once saw an advertisement promoting purchase of listings in the Israeli Yellow Pages. The ad had the banner headline: בדפי זהב רואים אותך (Be-dape zahav ro’im otcha, literally, “In the Yellow Pages, they are seeing you”). Here, too, the “they” does not refer to any specific individuals: it is indefinite and impersonal. From an English speaker’s standpoint, such a sentence is unclear. English speakers would not make the appeal in this way; they probably would employ a passive construction, for instance, “[If you buy a listing in the Yellow Pages,] you will be seen,” or, more likely, “You will get exposure.”

Paid Content
Premium Members and Friends of JP must be logged in to access this content:

If you do not have a paid subscription, please consider registering as a Premium Member starting at $10/month (paid monthly) or only $5/month (paid annually): Register

One Time Purchase Rather Than Membership
Rather than purchasing a membership subscription, you may purchase access to this single page for $1.99 USD. To purchase access we strongly encourage users to first register for a free account with JP (
Register), which will make the process of accessing your purchase much simpler. Once you have registered you may login and purchase access to this page at this link:

Login & Purchase
To read the next article in this series, click here.

  • [1] Papias’ saying is preserved in Eusebius, Hist. Eccl., 3.39).
  • [2] Throughout this article, the 3rd-person plural active form of the verb is emphasized by italics.

Leave a Reply

  • David N. Bivin

    David N. Bivin
    Facebook

    David N. Bivin is founder and editor of Jerusalem Perspective. A native of Cleveland, Oklahoma, U.S.A., Bivin has lived in Israel since 1963, when he came to Jerusalem on a Rotary Foundation Fellowship to do postgraduate work at the Hebrew University. He studied at the Hebrew…
    [Read more about author]

  • JP Content

  • Suggested Reading

  • Hospitality Heritage of the ChurchPetros Petra WordplayHistorical Jesus a Tanna FIDeliver Us From Evil6 Stone Water JarsEnemies of the HarvestWere Women Segregated?Luke 9-51-56—A Hebrew FragmentUnlocking the Synoptic ProblemNew Portrait of SalomeInsulting God's High PriestLoving BothMedieval JargonBeating the (Thorny) Bushes title 2Gergesa, Gerasa, or GadaraPG‘Everything Written…in the Psalms About Me’ (Luke 24-44)And OR In Order To RemarryAnti-Jewish TendenciesScribal ErrorsAllegro to ZeitlinTwena With All Due RespectTorah in the Sermon on the MountBethsaida 002Flusser Times of the GentilesIf Your Eye Be Single cover imageIntro to SynopticStewards of God's KeysBy the Finger of GodPower of ParablesTrees of LifeBest Long-TermFlusser Parables of Ill ReputeNew International JesusReich Design and MaintenanceSafrai Synagogue CenturionNun GergesaSabbath BreakersNeot KedumimWealth of Herod the GreatGood Morning, ElijahMiraculous CatchSalted With FireJewish Laws of Purity in Jesus' DayMidrash in the New TestamentAesop's Fables and the Parables of the SagesJesus’ Temptation and Its Jewish BackgroundOstracon From Qumran FlusserOrigins of Jesus' Dominical TitleDid Jesus Make Food Clean?Evidence of Pro-Roman Leanings in the Gospel of MatthewA Body, Vultures & SoMBinding and Loosingספר פתרון תורהPilgrimage in the Time of Jesus cover