Be Ready for the Son of Man

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What are the ethical demands of the parousia?

How to cite this article:
Joshua N. Tilton and David N. Bivin, “Be Ready for the Son of Man,” The Life of Yeshua: A Suggested Reconstruction (Jerusalem Perspective, 2024) [https://www.jerusalemperspective.com/29093/].

(Matt. 24:42; Mark 13:32-37; Luke 21:34-36)

(Huck 221, 222, 223, 225; Aland 293-296;
Crook 333, 334, 337)[1] 

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Table of Contents

1. Text

2. Story Placement

3. Conjectured Stages of Transmission

4. Crucial Issues

5. Redaction Analysis

5a. Luke’s Version

5b. FR’s Version

5c. Mark’s Version

5d. Matthew’s Version

6. Results of This Research

7. Conclusion

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Text

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Conclusion

Luke’s sources according to Lindsey’s hypothesis: The Anthology and the First Reconstruction. Illustration by Helen Twena.

Be Ready for the Son of Man is an FR pericope, based on Faithful or Faithless Slave and Unexpected Thief, which the First Reconstructor composed as a paranetic conclusion to his expanded version of Jesus’ prophecy of destruction and redemption. Apart from adding an allusion to Isa. 24:17-20, the author of Luke left FR’s version of Be Ready for the Son of Man more or less intact.

Mark’s sources according to Lindsey’s hypothesis: Luke and the Anthology. Illustration by Helen Twena.

On account of verbal and thematic similarities and his ability to see Anth.’s block of Son of Man-related sayings dealing with the future mission of the disciples, in which Faithful or Faithless Slave and Unexpected Thief occupied the same position as Be Ready for the Son of Man in Luke 21, the author of Mark was able to recognize that Be Ready for the Son of Man was a summary of Faithful or Faithless Slave and Unexpected Thief. He therefore used the Lukan/Anth. versions of Faithful or Faithless Slave and Unexpected Thief to amplify his version of Be Ready for the Son of Man.

Matthew’s sources according to Lindsey’s hypothesis: Mark and the Anthology. Illustration by Helen Twena.

Because of these Markan amplifications the author of Matthew was able to see that Mark’s version of Be Ready for the Son of Man was an abbreviated version of Faithful or Faithless Slave and Unexpected Thief. He therefore preserved only a small portion of Mark’s version of Be Ready for the Son of Man in order to insert Unexpected Thief and Faithful or Faithless Slave (Part Two) immediately after it. Because Be Ready for the Son of Man was composed entirely in Greek, we have not included it in the Life of Yeshua or attempted to reconstruct this pericope in Hebrew.


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Notes
  1. For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.’ 

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  • Joshua N. Tilton

    Joshua N. Tilton

    Joshua N. Tilton studied at Gordon College in Wenham, Massachusetts, where he earned a B.A. in Biblical and Theological Studies (2002). Joshua continued his studies at Gordon-Conwell Theological Seminary in South Hamilton, Massachusetts, where he obtained a Master of Divinity degree in 2005. After seminary…
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    David N. Bivin

    David N. Bivin
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    David N. Bivin is founder and editor emeritus of Jerusalem Perspective. A native of Cleveland, Oklahoma, U.S.A., Bivin has lived in Israel since 1963, when he came to Jerusalem on a Rotary Foundation Fellowship to do postgraduate work at the Hebrew University. He studied at the…
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