Call No Man “Father”

Articles, Readers’ Perspective Leave a Comment

The word abba (אַבָּא), which literally means "the father" in Aramaic, but also can mean "our father" or "my father," was brought into Hebrew and used in the endearing sense of "daddy."

Revised: 17 January 2022

A JP reader asks:

The phrase “Call no man father, except your father in heave,” causes a lot of confusion. Many Christians criticize Catholics for calling their priests “Father,” but Jews say “Our father Jacob” or “Our father Abraham.” I feel we may have lost something in translation. What did Jesus mean?
—Joe Barefoot, Little Rock, Arkansas, U.S.A.

David Bivin responds:

It has always been common for Jews to refer to their patriarchs as “our father so-and-so.” Abraham is referred to as “Abraham our father” (אַבְרָהָם אָבִינוּ, avraham avinu), or “our father Abraham” (אָבִינוּ אַבְרָהָם, avinu avraham). This custom was especially common in the time of Jesus, and we find many examples of “our father so-and-so” in the New Testament, just as in other Jewish sources from the period: “Abraham our father” (Luke 1:73; Rom. 4:1; James 2:21); “Isaac our father” (Rom. 9:10)”; our father Abraham” (Luke 16:24, 30; John 8:53; Acts 7:2; Rom. 4:12); “our father Jacob” (John 4:12); and “our father David” (Mark 11:10; Acts 4:25).

One should realize that the Hebrew word for “father,” אָב (av), is also the word for “forefather,” or “ancestor.” So when a Hebrew speaker uses “our father Abraham,” he is not using “father” as an honorific title, but is referring to Abraham as an arch-ancestor of the nation. It is unlikely that in Matthew 23:8-10 Jesus intended to prohibit the use of “father” in this sense.

Paid Content

Premium Members and Friends of JP must be signed in to view this content.

If you are not a Premium Member or Friend, please consider registering. Prices start at $5/month if paid annually, with other options for monthly and quarterly and more: Sign Up For Premium

The binding of Isaac as depicted in an eighteenth century manuscript of prayers and liturgical poetry. Image courtesy of the Internet Archive.
This article originally appeared in issue 31 of the Jerusalem Perspective magazine. Click on the image above to view a PDF of the original magazine article.

Leave a Reply

  • David N. Bivin

    David N. Bivin
    Facebook

    David N. Bivin is founder and editor emeritus of Jerusalem Perspective. A native of Cleveland, Oklahoma, U.S.A., Bivin has lived in Israel since 1963, when he came to Jerusalem on a Rotary Foundation Fellowship to do postgraduate work at the Hebrew University. He studied at the…
    [Read more about author]

  • JP Login

  • JP Content

  • Suggested Reading

  • Articles, blogs, and other content published by Jerusalem Perspective, LLC express the views of their respective authors, and do not necessarily reflect those of JP or other contributors to the site.

    Copyright 1987 - 2025
    © Jerusalem Perspective, LLC
    All Rights Reserved

    Ways to Help:

    DONATIONS: All donations will be used to increase the services available on JerusalemPerspective.com. Donations do not grant donors JP premium content access.