We noted in a previous article that “Thy will be done” parallels “Thy Kingdom come.” Both phrases mean, “May you continue establishing your Kingship.” Jesus does not instruct his disciples to pray “if it is your will.” It is within God’s purpose that all men should repent and become a part of God’s reign. “May your will be accomplished” is a strong affirmative appeal.
The Lord’s Prayer 5: “Thy Kingdom Come” (Part 2)
Like Jesus, the rabbis made frequent reference to “the Kingdom of Heaven.” A familiarity with the way “Kingdom of Heaven” is used in rabbinic literature is essential for understanding its use in the Gospels.
The Lord’s Prayer 4: “Thy Kingdom Come” (Part 1)
Probably no other aspect of Jesus’ teaching has been so greatly misunderstood as the Kingdom of Heaven. Certainly, few themes are more essential for understanding Jesus.
The Lord’s Prayer 1: Introduction
Too often, the importance of the Jewish background of the prayer and of the language that Jesus used has been overlooked or minimized.
The Lord’s Prayer 3: “Hallowed Be Thy Name”
How can the name of God be “hallowed”? Actually, the sense of the word might better be expressed in English by “sanctify.” The whole phrase could be translated, “May your name be sanctified.”
The Lord’s Prayer 2: “Our Father Who Art in Heaven”
Luke’s version of the Lord’s Prayer does not contain the expression she·ba·sha·MA·yim (who is in heaven), but simply records “father.” Luke’s gospel never refers to God as the “father who is in heaven.” Matthew, in contrast, preserved twelve sayings of Jesus in which he used the Jewish expressions “our father who is in heaven,” “your father who is in heaven,” and “my father who is in heaven.” Mark also used the idiom “your father who is in heaven” (Mk. 11:25).
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