How to cite this article: Serge Ruzer, “25 Years Since David Flusser’s Passing,” Jerusalem Perspective (2025) [https://www.jerusalemperspective.com/31014/].
In this essay, I want mostly to share a few personal recollections about the late professor David Flusser, who died twenty-five years ago this September. I was first exposed to Flusser’s research in the late 1970s in Moscow, when I somehow laid my hands on a photocopy of his “Theses on the Emergence of Christianity from Judaism.”[1] Overwhelmed by the authority and clarity of his presentation, I shared my impression with some others in the local Jewish movement. At that time the Jewish movement in Moscow was fighting for the freedom to leave the country but in the meantime—as many of its members got stuck in Russia for years with repeated refusals of their applications for emigration—it also tried to develop a variety of cultural activities. I was consequently glad to receive an invitation to present Flusser’s views at the historical seminar conducted under the auspices of the movement.
As the date of the planned discussion was approaching, some people protested, arguing that the topic, Early Christianity, was not helpful to reviving a long-suppressed Jewish identity in Russia and just plain problematic, while others voted for its importance. Torn between different opinions, the head of the seminar started to ask Jewish visitors from the West – mostly community activists – for advice. I do not remember the details, but according to my recollection, a spectrum of negative opinions was voiced: from the mild suggestion that maybe Christianity’s emergence from Judaism was truly not the most appropriate topic for the 1970s Moscow setting, to the more extreme view that it would be better if Flusser, too, did something else. In the final account, my presentation was cancelled – I was completely unaware that in those days in Israel Flusser was a media star of sorts, speaking about his research on TV. Though sensitivities, even of a different kind, might have existed there too.
Premium Members and Friends of JP must be signed in to view this content.
If you are not a Premium Member or Friend, please consider registering. Prices start at $5/month if paid annually, with other options for monthly and quarterly and more: Sign Up For Premium
Serge Ruzer
July 2025, Jerusalem
[/one_half_last]Be sure to check out these recent JP articles:
- Review and Reflections Upon: The Aryan Jesus by Susannah HeschelHeschel’s detailed examination of German Christian nationalism during the Nazi era can help us to think critically about Christian nationalisms of every flavor in the world today.
- Love That Costs: Jesus, the Good Samaritan, and the Enemy Next DoorHow to cite this article: Katia Motzeva, “Love That Costs: Jesus, the Good Samaritan, and the Enemy Next Door,” Jerusalem Perspective (2026) [https://www.jerusalemperspective.com/34672/]. Most people think of the parable of the Good Samaritan as a story about a kind man who helped a stranger in need—like someone paying your grocery bill at the store, stopping …
- The Good Tidings of John the Baptist: An Eschatological Priestly Messiah Coming on the Clouds of the SpiritI wish to highlight how John the Baptist’s priestly orientation also led to tension between Jesus and John the Baptist.
- Candy Bars and Jesus: Taking a Risk on Jon GuerraSome songs are wonderful for Sunday morning, but where are the songs that will get you through Monday?
- A Satisfied Mind: Jesus’ Attitude Toward WealthAnd what a challenging, troubling, and unsettling attitude it is!
- Locating Jesus’ Place on the Political-Ideological Spectrum of Second Temple Jewish SocietyWas Jesus on the right, left, or near the center of the political spectrum of first-century Jewish society?
Notes
- David Flusser, “Theses on the Emergence of Christianity from Judaism,” Immanuel 5 (1975): 74-84. ↩









