Matthew 24:20: Why did Jesus advise people to pray that their flight not be on the Sabbath?

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If one had to flee on the Sabbath one would be forced to leave behind nearly all of one's possessions.

A JP reader submitted the following question:

In Matthew 24, Jesus says that when the residents of Judea see the abomination of desolation standing in the holy place, they should flee to the mountains and pray that their flight not be in the winter or on a Sabbath (verse 20). I can understand “winter,” but why did Jesus say that they should pray that their flight not be on a “Sabbath”?

Shmuel Safrai responded:

The biblical prohibition against working on the Sabbath, as interpreted by the rabbis, included carrying burdens (Mishnah, Shabbat 7:2). If one had to flee on the Sabbath one would be forced to leave behind nearly all of one’s possessions. One would not be permitted to take any money, would be allowed to carry only enough food for three meals and a maximum of eighteen different pieces of clothing (Mishnah, Shabbat 16:2, 4).

To illustrate the severity of this prohibition, if a man’s house caught fire on the Sabbath, he was not allowed to carry water to put out the fire and he could save only enough food from the house for three meals. Compare the story recorded in Tosefta, Shabbat 13:9 about the fire that broke out on the Sabbath in the courtyard of Joseph ben Sammai, who lived in the Lower Galilee. Not only would he not extinguish the fire, but he was so strict in his observance of the commandments that he would not allow the soldiers of a nearby Roman army camp to put out the blaze even though they had come at their own initiative and thus were not in violation of Jewish law. (See my “The Centurion and the Synagogue.”)

This article originally appeared in issue 25 of the Jerusalem Perspective magazine. Click on the image above to view a PDF of the original magazine article.

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  • Shmuel Safrai [1919-2003]

    Shmuel Safrai [1919-2003]

    Professor and Rabbi Shmuel Safrai died on July 16, 2003. He was buried the following day in a section of Jerusalem's Har ha-Menuhot Cemetery reserved for faculty of the Hebrew University. His grave is only a few feet from the grave of his close friend…
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