Mark: The Shortest or the Longest Gospel?

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Mark's versions of Triple Tradition pericopae are often the longest.

One of the reasons positing Mark as the earliest of the Synoptic Gospels seems so intuitive is that Mark’s Gospel is shorter than the Gospels of Matthew and Luke. Mark’s Gospel consists of sixteen chapters with a total word count of approximately 11,304 Greek words. Matthew’s Gospel, by comparison, has twenty-eight chapters with an approximate total word count of 18,345 Greek words, and Luke’s Gospel has twenty-four chapters with an approximate total word count of 19,482. Simple math says Mark’s Gospel is the shortest Gospel by at least seven thousand words. But statistics can be deceptive when one’s approach is overly simplistic. While it is true that Mark’s Gospel contains fewer pericopae than the Gospels of Luke and Matthew, when we compare the pericopae Mark shares with Matthew and/or Luke Mark’s versions often turn out to be the longest.

Below is a table in which we tally the Greek word counts of the pericopae Mark shares with Matthew and Luke that we have completed for the LOY project so far. In the table below the longest version of each pericope is highlighted unless two are more versions are of equal length.

Word Count of Greek Text by Pericope
(Triple Tradition)

Pericope

Matthew

Mark

Luke

A Voice Crying

100

98

122

Yohanan the Immerser’s Eschatological Discourse

58

29

77

Yohanan the Immerser’s Execution

137

245

42

Yeshua’s Immersion

93

52

43

Yeshua’s Testing

183

30

202

Return to the Galil

24

35

31

Healings and Exorcisms

36

48

52

Bedridden Man

115

195

214

The Finger of God

123

72

117

Possessed Man in Girgashite Territory

146

325

292

Yeshua Attends to the Crowds

91

102

62

Heaven and Earth Pass Away

13

13

13

Yair’s Daughter and a Woman’s Faith

138

373

281

Shimon’s Mother-in-law

30

44

38

First and Last

8

9

13

Warning About Leavened Bread

109

107

27

Making a Show

34

44

47

Rich Man Declines the Kingdom of Heaven

269

276

198

Demands of Discipleship

23

26

22

Call of Levi

93

110

93

Four Soils parable

132

153

89

Four Soils interpretation

140

158

119

Yeshua, His Mother and Brothers

89

78

54

Mustard Seed parable

50

57

40

Choosing the Twelve

53

93

75

Sending the Twelve: Commissioning

27

18

26

Sending the Twelve: Conduct on the Road

74

29

21

Sending the Twelve: Conduct in Town

110

53

43

Mysteries of the Kingdom of Heaven

107

37

25

Quieting a Storm

84

118

94

Faith Like a Mustard Seed

34

38

34

Sign-Seeking Generation

40

46

42

Lesson of Lot’s Wife

24

28

34

Preserving and Destroying

21

24

22

Temple’s Destruction Foretold

72

76

45

Tumultuous Times

21

18

29

Abomination of Desolation / Yerushalayim Besieged

115

115

93

Son of Man’s Coming

92

71

52

Fig Tree Parable

36

37

54

Preparations for Eating the Passover Lamb

61

99

96

Completion 2

26

27

21

Completion 3

15

15

14

Be Ready for the Son of Man

11

87

57

Total Word Count:

3,257

3,708

3,165

The table above shows that in the TT pericopae covered in LOY thus far Mark’s versions frequently have the highest word count and Mark has the highest total word count overall.[1] If having the lowest word count were a reliable indicator of originality, Mark’s Gospel would be counted as the least original.

Patterns for Lukan-Markan and Markan-Matthean pericopae are similar. Mark typically has a higher word count by pericope than the Lukan or Matthean parallel:

Word Count of Greek Text by Pericope
(Lk-Mk Pericopae)

Pericope

Matthew

Mark

Luke

Teaching in Kefar Nahum

 

124

119

Total Word Count:

 

124

119

Word Count of Greek Text by Pericope
(Mk-Mt Pericopae)

Pericope

Matthew

Mark

Luke

Jesus and a Canaanite Woman

139

129

 

Withered Fig Tree

53

77

 

Total Word Count:

192

206

 

Of course, pericope length by word count is not a reliable measure of originality. Each of the evangelists was capable of editing his source(s) by condensing as well as expanding, so it does not necessarily follow that the shortest version of a pericope is the most primitive or original.

Taking a closer look at Markan word counts, however, does dispel the notion that Mark’s is the shortest Gospel. Mark’s Gospel contains fewer pericopae, but many of the pericopae it includes are longer than their Lukan and/or Matthean parallels.

Stone relief of a lion at Nimrod’s Fortress in the northern Golan Heights. The lion is the symbol of the Gospel of Mark in Christian iconography. Photo courtesy of Joshua N. Tilton.

  • [1] Mark has 22 pericopae in the table above that are the longest versions. Luke has nine pericopae that are longest and Matthew also has nine that are longest.

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