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The Sea of Galilee


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Tutorials - Learn more about the church's Jewish heritage through online tutorials, complete with recommendations for further study.


What Is the Priest Doing? Common Sense and Culture
by Randall Buth 

A story from the birth narratives in Luke (1:21–22) shows how our cultural background can create a translation problem: Was Zechariah using sign language to explain to the people that he had seen a vision, as the New International Version and the Living Bible's translations suggest, or does Luke's statement that “he [Zechariah] was making signs to them and remained dumb” simply focus on the resultant condition of Zechariah.[more]
 


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  Synoptic Question #2: What did Jesus forbid/allow his twelve disciples to take on their mission trip?
Author: plechner
Topic Replies: 11

For me at least being able to visualize the relationship between the different sources and gospels is helpful. I think this is an accurate diagram for the Jerusalem School Hypothesis for triple tradition material.



  Synoptic Question #3: Did Jesus touch Peter's mother-in-law?
Author: prjelbert
Topic Replies: 4

I am not at all sure how the question of whether Jesus touched or did not touch Peter's mother-in-law relates to or helps to establish priority of one gospel over another. If two agree as witnesses in a court case, over against a third witness who [more]

  loy
Author: brad gillespie
Topic Replies: 0

hasn't this

http://www.jerusalemperspective.com/default.aspx?tabid=27&ArticleID=1978

been done, to a greater or lesser extent, by these three editions:

a. http://en.wikipedia.org/wiki/Franz_Delitzsch
[more]


  Synoptic Question #1: Where did the wicked tenants kill the son?
Author: plechner
Topic Replies: 22

I'm sure that many of you don't have access to the excellent commentary on this parable by Randall Buth and Brian Kvasnica that David Bivin references.

You can however read Temple Tithe-Evasion and the Grapes of Wrath [more]

  Hebrew and Hebrew and Greek
Author: rickcarpenter
Topic Replies: 0

What was the Hebrew of the Jewish scriptures like compared to the everyday Hebrew of the first c. CE? If scriptural Hebrew and spoken Hebrew was like KJV English and modern English, then could that that not affect the Greek translations and make OT [more]



The Citadel of David


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Latest Blog
 
  Going Out in Faith
As part of Jerusalem Perspective's ongoing attempt to actively engage students living outside Israel -- in those countries in which we conduct infrequent seminars and workshop, such as England and the United States, and in those countries in which, unfortunately, we conduct none -- we pose this month's discussion question: "What did Jesus forbid his twelve disciples to take with them on their famous training mission of healing and proclamation of the Kingdom of Heaven?"


 

Jesus, Rabbi And Lord (electronic format)

In 1945, Robert L. Lindsey from Norman, Oklahoma, found himself pastor of a small Baptist congregation in Jerusalem, Israel. With his Hebrew-speaking congregants in mind, he began a translation of the Greek texts of Matthew, Mark and Luke and soon concluded there must lie behind these Gospel - even if distantly - an early Hebrew story of Jesus. To his surprise, he also found that Luke almost always showed Greek texts that could easily be translated literally to Hebrew. The same was true of Matthew, wherever he was not copying Mark's Gospel.

In 1962, Lindsey met Professor David Flusser of the Hebrew University in Jerusalem, and the two pursued the question of whether we can get back to the earliest Semitic story and words of Jesus.

"It is clear," say Lindsey and Flusser, "that our synoptic texts originated in a Hebrew biography of Jesus, probably written by the Matthew of tradition, which was translated to Greek. The texts of Matthew, Mark and Luke are too Hebraic to have descended from a Greek original, as many scholars mistakenly think today. Happily, if we use the right tools, we can still hear Jesus speak as his fellow Jews of the first century heard him."

Lindsey tells in this book the warm, personal account of how he and Flusser struggled over many years to discover the earliest form of Jesus' words and narrative of his life. They believe that the records, when properly analyzed and studied, show us an authentic picture of Jesus interacting with the people of Jerusalem and Galilee. Jesus clearly heads a movement, the "Kingdom of Heaven," and is a Divine figure whose actions and words are fully Messianic.



 

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