My solution to the synoptic problem leads to a very different assessment of the Gospels than is common in New Testament scholarship today.
Is faith antithetical to possessing (or seeking) empirical or rational supports for what we believe? If we may (with qualification) speak of believing as a sort of knowing, then does the Bible construe faith-knowing and rational knowing as mutually exclusive?
What is the relationship between the preaching of Jonah and putting a lamp on a lampstand? The prophet Jonah in classical Jewish thought calls to mind repentance. In Rabbinic literature we read that many prophets were sent to Jerusalem and the people did not listen, but to Nineveh one prophet was sent, and the people repented.
Many of the articles featured on this website refer to the Jerusalem School’s essential disagreements with mainstream scholarship.* The popularizing nature of the website, however, suggests that areas of potential agreement with mainstream scholarship are also worthy of note, especially where the position in question represents an important shift from ideas that are nearly universal in confessional contexts.
As I lay in a hospital bed at Hebrew University’s Hadassah-Ein Kerem Medical Center, it was obvious to me that my body was completely out of control. My heart had been beating erratically for over 100 hours, and the only hope for restoring my heart to normal rhythm was cardioversion (electric shock therapy).