Feast of the Circumcision (New Year’s Day)

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The first of January, celebrated around the world as New Year’s Day, is also the eighth day of Christmas and, as such, the Feast of the Circumcision and Naming of Jesus. Of course, no one knows on what day of the year Jesus was actually born, but since it has become traditional to celebrate Jesus’ birth on the 25th of December, it follows that the first of January is the day on which Christians celebrate the circumcision and naming of Jesus.

Who Made the “Omission,” Luke or Mark?

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Did Luke see and omit Mark 6:45-8:21, or did Mark see and omit Luke 9:51-18:14? The present article explores the possibility that the Markan pericope, “What Makes a Person Impure” in Mark 7:1-23 is dependent upon the Lukan pericope on “Discourse against the Pharisees” in Luke 11:37-41.

Measuring the Disparity Between Matthew, Mark and Luke

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In 1959 I found myself attempting to study the Greek text of the Gospel of Mark with a view to translating it to modern Hebrew. The rather strange Greek of Mark, the Hebraic word-order, and the impossibility of rendering to Hebrew some of the special Markan Grecisms (like καὶ εὐθύς and πάλιν, which have no ancient Hebrew equivalents) left me wondering what kind of literary creation we have in this fascinating book.

Robert L. Lindsey and His Synoptic Theory

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In this article, Finnish scholar Risto Santala appraises the synoptic theory of Robert L. Lindsey and its importance for New Testament studies.

New Testament Canon

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When discussing the question of inspiration of Scripture, it is important to consider also the way in which the church determined which books were from God and which were not. Most of us take for granted that the New Testament always had twenty-seven books.