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Most modern readers assume that the enigmatic epithet is somehow related to the name of the Galilean village because of the similarities in their spelling, i.e.
Below you'll see everything we could locate for your search of “enigmatic OR Mt 3-6”
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Most modern readers assume that the enigmatic epithet is somehow related to the name of the Galilean village because of the similarities in their spelling, i.e.
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1. The Kingdom of Heaven in Jewish Literature
a. The Shema and the Kingdom of Heaven
b. The Kingdom of Heaven and Israel’s History
c. Future Completion of the Kingdom of Heaven
d.
Matt. 10:11-15; 11:1; Mark 6:10-13; Luke 9:4-6; 10:5-12 Huck 58, 63, 109, 139; Aland 99, 105, 142, 177; Crook 105-109, 121, 162, 200-201)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'”
Matt. 4:1-11; Mark 1:12-13; Luke 4:1-13 (Huck 8; Aland 20; Crook 23)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'” If the argument for the Jewish matrix of the early Jesus-centered tradition is taken seriously, the New Testament sources should be expected not only to react to elements of that matrix, but also to reflect them. It is here that study of the Jewish setting of early Christianity for the sake of better understanding the latter morphs into the investigation of early Jesus movement sources as witnesses for broader Jewish tendencies. Scholars of Qumran developed salient methods and insights that allow us to learn from the Scrolls not only about the particular group that seems to have produced them, but also about its rivals as well as “wider Judaism.” It stands to reason that a similar effort can contribute to critical assessment of the “witness value” of the earliest Christian writings: We can suppose that much of the material found there mirrors more general patterns of broader Jewish thought and practice. Matt. 10:5b-10; Mark 6:8-9; Luke 9:3; 10:4 (Huck 58, 139; Aland 99, 142, 177; Crook 104-106, 162, 199)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'” Updated: 14 December 2023 אֶל דֶּרֶךְ הַגּוֹיִם אַל תֵּלְכוּ וּלְעִיר הַשֹּׁמְרֹנִים אַל תִּכָּנְסוּ אֲבָל לְכוּ לַצּאֹן הָאֹבְדוֹת שֶׁלְבֵית יִשְׂרָאֵל אַל תִּשְׂאוּ כְּלוּם לַדֶּרֶךְ לֹא מַקֵּל וְלֹא תַּרְמִיל וְלֹא לֶחֶם וְלֹא כֶּסֶף וְלֹא מִנְעָלִים וְלֹא שְׁנֵי חֲלוּקוֹת וְאִישׁ בַּדֶּרֶךְ אַל תִּשְׁאֲלוּ בִּשְׁלוֹמוֹ “Don’t go to the Gentiles or the Samaritans. Instead, go to the lost sheep who belong to the people of Israel. Don’t take along gear for your mission, not even a walking stick, or a pack, or food, or money, or shoes, or extra clothes. And don’t greet anyone on the road. — wp:heading {“level”:3,”className”:”has-text-align-center”} –> (Matt. 5:17-18; 24:35; Mark 13:31; Luke 16:17; 21:33) Many scholars regard the sayings in Matt. 5:17-18 as originally independent of one another…. Either these sayings floated about as isolated sayings in the sea of oral tradition or the author of Matthew formulated the saying in Matt. 5:17 as an introduction to Matt. 5:18,See Schweizer, 106…. In any case, many scholars deny that either of these sayings belonged to the preexisting homily the author of Matthew expanded into the Sermon on the Mount (
Sending the Twelve: Conduct in Town
Yeshua’s Testing
Notes on the New Testament as a Witness for Broader Jewish Patterns in Jesus’ Times
Sending the Twelve: Conduct on the Road
Heaven and Earth Pass Away