A scroll from the Judean Desert proves that the biblical Melchizedek was transformed into the eschatological high priest in some Jewish circles in the first century B.C.E.
Evidence of an Editor’s Hand in Two Instances of Mark’s Account of Jesus’ Last Week?
It has been noted that in instances where Mark’s editorial hand restructured his story, Luke has preserved a more primitive form of the account, a form that is independent of Mark’s influence. Gospel scholars need to properly evaluate Mark’s editorial style and acknowledge that frequently a theological agenda influenced his rewriting.
Jesus and the Enigmatic “Green Tree”
Jesus made bold messianic claims when he spoke. To thoroughly understand these claims, however, we must get into a time machine and travel back in time to a completely different culture, the Jewish culture of first-century Israel. We must acculturate ourselves to the way teachers and disciples in the time of Jesus communicated through allusions to Scripture.
Keys of the Kingdom: Allusion to Divinity?
The more we know and understand the historical, cultural and linguistic background of the Bible, the more we are able to discern elements in the biblical text that heretofore have gone unnoticed. These can be elements that can greatly increase our understanding of the biblical text, reinforce our traditional conceptions, or at times radically transform our understanding by revealing totally unexpected information that affects how the texts would have been originally understood.
Links with Tabernacles and Hanukkah in the Gospel Accounts of Palm Sunday
The Gospel writers wished their readers to be reminded of Hanukkah when they read the account of Palm Sunday.
Selected Examples of Rewriting in Mark’s Account of Jesus’ Last Week
It has been noted that in instances where Mark’s editorial hand restructured his story, Luke has preserved a more primitive form of the account, a form that is independent of Mark’s influence. Gospel scholars need to properly evaluate Mark’s editorial style and acknowledge that frequently a theological agenda influenced his rewriting.
Beyond an Inheritance
Could it be that the original integrity of Jesus’ message about the Kingdom of Heaven was later compromised by the presence of other expectations of a messianic-eschatological character that circulated promiscuously in early Christian communities?
A Divine Messiah?
A reader asks for information on the various Jewish sects’ views of the deity of the Messiah.
From Allegro to Zeitlin
In this article, the author establishes the Gresham-Broshi Law, which asserts that false, sensational and “light” pseudo-information tends to drive genuine, serious and good information out of circulation.
The Nature of Jesus’ Task
Christians read their Bibles through a lens of historical hindsight to illuminate certain features of Jesus’ teaching. Jews living in the first century did not have this benefit, and even one as saintly as John the Baptist struggled with aspects of Jesus’ messianic conduct.
“He Shall Be Called a Nazarene”
One of the titles given to Jesus was “Nazarene.” Where did the title come from, and did it have any special significance? Ray Pritz traces the title’s origins.
Hebrew Nuggets, Lesson 24: Messiah (Part 2)
Athough the concept of Messiah is importance both in Judaism and Christianity, the Hebrew word מָשִׁיחַ (maSHIaḥ, messiah) was not often used in Jesus’ day. Jesus and his contemporaries rarely spoke of the Messiah by that name, but preferred to use other more oblique terms. In the New Testament, maSHIaḥ almost always appears in its Greek translation: χριστός (christos, anointed with oil; Christ). The Greek transliteration μεσσίας (messias) appears only twice, in John 1:41 and 4:25.
Hebrew Nuggets, Lesson 23: Messiah (Part 1)
The word “messiah” arouses great emotion in the hearts of Jews and Christians alike. In Hebrew Nuggets, Lesson 23, we examine the background of this Hebrew word. There is only one new letter for us to learn in the word מָשִׁיחַ (ma·SHI·aḥ, messiah). This is the letter ח (ḥet), the last letter of the word. ח (ḥet) is the eighth letter of the Hebrew alphabet. As already mentioned, Hebrew letters also serve as numbers. Being the eighth letter of the alphabet, the numerical value of ḥet is 8.
“Son of Man”: Jesus’ Most Important Title
There is a common thread uniting the views of those who think that Jesus signaled Daniel 7 by using the Aramaic bar enash in the middle of Hebrew speech. Anyone who holds this view must assume that Jesus spoke or taught in Hebrew much of the time. That Jesus used Hebrew a significant amount of the time is a sociolinguistic conclusion that has a growing number of supporters in New Testament scholarship, but one that is still a minority opinion.