Another Look at the “Cleansing of the Temple” Story

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Based on archaeological excavations near the southern wall of the temple, the research of Shmuel Safrai, and a nuance of the Hebrew verb that is one of the equivalents for Greek ekballein (drive out, banish; throw out; throw away, reject; cast out of a place, expel; remove, get rid of; put out), it may be necessary to reinterpret the gospel accounts of Jesus’ “cleansing” of the temple, even suggesting a different location for Jesus’ action.

Selected Examples of Rewriting in Mark’s Account of Jesus’ Last Week

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It has been noted that in instances where Mark’s editorial hand restructured his story, Luke has preserved a more primitive form of the account, a form that is independent of Mark’s influence. Gospel scholars need to properly evaluate Mark’s editorial style and acknowledge that frequently a theological agenda influenced his rewriting.

The Search for Bethsaida: Is It Over?

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One of the challenging tasks for archaeologists and biblical historians alike is the identification of sites mentioned in the Bible — some of which were destroyed and disappeared in time without a trace. The first comprehensive attempt to locate these sites was that of Eusebius, the fourth-century church historian (ca. 265-339 A.D.).

The Man Who Would Be King

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Scholarship has recognized the similarities between the Parable of the Talents and the historical account of Archelaus’ attempts to inherit the kingdom of his father, Herod the Great. When Herod died, Caesar Augustus divided the kingdom between Herod’s three sons, Archelaus, Antipas and Philip.

Design and Maintenance of First-century Ritual Immersion Baths

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Archeologists and other scholars have not written prolifically about ancient mikvaot (or ritual immersion baths). Nevertheless, ritual immersion in the first century A.D. constitutes an important element of the overall historical, social and religious background of the New Testament. Here, Ronny Reich explains in non-technical language the intricacies of the design and maintenance of ancient mikvaot.

The Synagogue the Centurion Built

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Would a Roman officer have had the means to finance the construction of a synagogue in the lakeshore town of Capernaum?

Insulting God’s High Priest

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Recent research has shown that Sadducees, not Pharisees, were responsible for the death of Jesus. An incident recounted in the Book of Acts provides a glimpse of the Sadducean high priests’ corrupt behavior. Little wonder the Sadducees were despised by the common people.

Character Profile: A New Portrait of Salome

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Salome’s image has been obscured and marred due to the personas created for her by writers of the past 150 years. Salome is famous for the part she played in the execution of John the Baptist. Since 1863, she has been depicted in books and films as morally depraved. Diligent research reveals, however, that the real Salome is much different than popular portrayals.

Were Women Segregated in the Ancient Synagogue?

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Did women play a passive role in the synagogue congregations of antiquity? Were they separated from male members of the congregation during prayer and study, as is the case today? According to Professor Shmuel Safrai, the answer to both questions is a resounding “No.”